Model of the Medieval Girdle Book: Difference between revisions
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== Introduction == | |||
Medieval [https://en.wikipedia.org/wiki/Girdle_book#cite_note-4 girdle books] are small, portable books that were worn by clergy, [https://en.wikipedia.org/wiki/Aristocracy_(class) aristocrats] and religious travelers between the late 14th and early 16th centuries [Kup]. The book is made up of a codex with a leather binding that loosely extends well past the cover of the book. The leather extension is usually tapered to form a tail that can be knotted and tucked under one’s belt, or girdle, hence the name. The tail of the binding is found on the bottom of the book, so that when it is swung upwards, the characters are readable. The genre of the codices there were bound in the girdle format were usually religious, however, there is some evidence that those in the law profession had their books in the girdle format. However, based on the surviving girdle books today, and their depictions in art, the large majority of girdle books are thought to be of religious context. | |||
The girdle book was popular in a relatively restricted geographical area, from the [https://en.wikipedia.org/wiki/Netherlands Netherlands] to the [https://en.wikipedia.org/wiki/Upper_Rhine Upper Rhine] valley. Similar to its geographic confinement, the girdle book only remained popular for a period of around 150 years. During its period of popularity, women were major users of the girdle book. Since the inclusion of a [https://en.wikipedia.org/wiki/Girdle girdle belt] above the waist became a popular addition to the female medieval outfit around the 15th century, women especially wore girdle books. The girdle book secured at the waist both provided the benefit of hands-free transportation of the book, as well as protection from theft or loss. Additionally, wearing the girdle book made a statement of one’s high position in society and their literacy and knowledge. |
Revision as of 01:00, 25 April 2024
Introduction
Medieval girdle books are small, portable books that were worn by clergy, aristocrats and religious travelers between the late 14th and early 16th centuries [Kup]. The book is made up of a codex with a leather binding that loosely extends well past the cover of the book. The leather extension is usually tapered to form a tail that can be knotted and tucked under one’s belt, or girdle, hence the name. The tail of the binding is found on the bottom of the book, so that when it is swung upwards, the characters are readable. The genre of the codices there were bound in the girdle format were usually religious, however, there is some evidence that those in the law profession had their books in the girdle format. However, based on the surviving girdle books today, and their depictions in art, the large majority of girdle books are thought to be of religious context.
The girdle book was popular in a relatively restricted geographical area, from the Netherlands to the Upper Rhine valley. Similar to its geographic confinement, the girdle book only remained popular for a period of around 150 years. During its period of popularity, women were major users of the girdle book. Since the inclusion of a girdle belt above the waist became a popular addition to the female medieval outfit around the 15th century, women especially wore girdle books. The girdle book secured at the waist both provided the benefit of hands-free transportation of the book, as well as protection from theft or loss. Additionally, wearing the girdle book made a statement of one’s high position in society and their literacy and knowledge.